My rating: 3 of 5 stars
Natural man vs Social man: there can be only one winner!
In 1754, the Academy of Dijon held a competition to answer the question, “What is the origin of inequality among people, and is it authorized by natural law?” In response, Rousseau wrote his famous Discourse on the Origin of Inequality. No one remembers the first prize winner.*
As one of the early Enlightenment thinkers, and as someone who inspired the French Revolution, Rousseau was/is an important philosopher. This work on equality is certainly one filled with important thoughts on how inequality isn’t just about natural differences between people** but is about society itself creating inequality. I would interpret this as the powerful/wealthy structuring society to benefit themselves, but an argument could be made for those with the will to power.
Or put another way: inequality is a way for the rich and powerful to build a moat and castle.
The main issue I had with this book was that much of the argument is based upon a flawed evolution of “man”. While I don’t think this undermines his points, it does highlight how far our understanding of humanity, our evolution, and our social bonds has improved.
The version I read of this book had a biography and philosophic overview of the work by Israel Bouseman. This was an excellent addition. It did highlight the flawed knowledge of human evolution, however, it failed to note the now known social aspects of humanity that negate some of the points made.
I’d recommend reading the Bouseman edition of this book whilst trying to contextualise the ideas within our more advanced understanding of human evolution.
Further reading: https://plato.stanford.edu/entries/ro…
*I tell a lie, it was François Xavier Talbert.
**Rousseau refers to men only, specifically European men. Women are lesser beings, and non-Europeans are savages. I found it unclear whether that makes the savages natural men or something beneath that. This is made more unclear by the common false attribution of the Noble Savage trope to Rousseau.